The Candid Eye

August 4, 2009

Distortions of Indian history – Part 10

Source:- Article by Dr Radhasyam Brahmachari

Appearance of the Light of Truth:

It has been mentioned earlier that, according to the pseudo secular and Marxist historians of India, Sikri  was a small village surrounded by deep forest infested with wild animals and Akbar raised a fort-palace complex, an excellent exhibit of architecture, and thus converted the desolate hamlet called Sikri into a city within 14 or 15 years [1] [2] [3] As it was impossible to build a city like Fatehpur Sikri, as it is today, within a short period of 14 to 15 years, Jahangir in his autobiography has written that, all buildings, fort, gardens etc were built as if by magic[4] To make this cock and bull story believable, our historians say, “The work was pushed on with such phenomenal speed that, as if by magic palaces, public buildings, mosques and tombs, gardens and baths, pavilions and water courses were called into being beneath the barren sandstone ridge of Sikri.” [4]

But it is not difficult for a visitor to detect that all the designs of buildings and palaces inside the fort complex and the style of stone carvings overwhelmingly reveal Hindu style of architecture. Particularly, the buildings like Dewan-i-khas, Dewan-i-am, Jodhabai Palace , palaces of Tansen and Birbal, Navratna Sabha etc depict either Rajput or Gujarati style architecture and stone carvings. Experts agree that the stone carvings of lotus, chains, bells etc.on the walls of Akbar’s harem are indeed pure Hindu style of stone carving. The palace called Panch Mahal with its 84 pillars is a pure example of Hindu architecture. Partcularly, the 56 pillars in the second storey of the same are pure exhibits of Rajput style of stone carving. [5]

Experts also agree that the sitting arrangement on pillars in the Dewan-i-khas in Fatehpur Sikri, called Ibadat-Khanah, which Akbar used to preach his new religion Din-i-Ilahi, is a pure example of Jain architecture. [5] All such evidence lead one to conclude that the fort-palace complex at Fatehpur Sikri was definitely authored by the Hindu Kings. But despite all these infallible evidence, the so called secular and the Marxist historians are projecting Akbar as the author of the city of Fatehpur Sikri .

It has already been mentioned that to explain the overwhelmingly Hindu style of architecture of these buildings and palaces, the so called secular historian present some extremely ridiculous and absurd arguments and say that theMuslim rulers used to engage Hindu architects and artisans and hence Hindu style prevailed in these buildings and palaces. For example, to explain the pure Hindu style of architecture in the Jodhabai palace, historian S K Saraswati writes, “It is apparent that persons traditionally familiar with the indigenous (i.e. Hindu) architectural practices were responsible for the (Hindu) conception and construction of the beautiful (Jodhabai) palace.” [6]

But it not difficult to understand that all such arguments, fabricated by these historians, are entirely baseless. It is well known that Islam is a cult that propagates intense hatred towards the non-Muslim kafirs and the foreign Muslim invaders, indoctrinated by the said hate-cult called Islam, possessed immense hatred towards the Hindus and their culture. Hence, it is not difficult, even for a commoner to understand that, had the Muslim rulers created those buildings and palaces, they certainly would not have allowed any hateful Hindu style of architecture in those buildings. There is no doubt that, in that case, they would have brought architects, artisans and artists from Turkey, Iraq or Iran, or from any other Muslim country. As they were not the authors of these buildings and palaces, they had to compromise despite their intense hatred for Hindu culture, including its architecture.

But it is a good news that, light of truth has started to come out to destroy the darkness of lies. In August, 1999,Dr Dharamveer Sharma, an archaeologist of Archaeological Survey of India (ASI), arrived Fatehpur Sikri, with his three assistants Ramesh Mulimani of Karnatak, Kamei Athailu Kabui of Manipur and R K Tewari, and began archaeological excavations at Birchhabili-Tila (Mound), which is hardly 2 Km away from the fort . [7] After working hardly for two months, they could discovered many artifacts of immense importance, including the idols of Jain Tirthankars (Saints) and Jain Srutidevi Saraswati.. But the heads of all those idols of Jain Saints were broken. According to inscriptions on the idols of the Jain Saints, Dr Sharma is convinced that the idols of Jain Saints and the Jaina Srutidevi Saraswati were of 1010 AD, and hence they are older than the times Akbar by over 500 years.

Later on, Dr Sharma wrote a book, Archaeology of Fatehpur Sikri, published by Aryan Books International, containing all his discoveries. In the Preface of the book, Dr Sharma writes, “The Archaeology of Fatehpur Sikri-New Discoveries is a fundamental research work on medieval archaeology. It contains results of excavations at Birchhabili-Tila and exploration of the region within a radius of 25 km. Besides this, chronological study of the monuments have been made phase-wise along with inscriptions and mason marks.” Some other authors have also written books on archaeological studies of Agra and Fatehpur Sikri. [8] Dr Sharma has also made archaeological studies on other monuments like the Ibadat-Khanah which Akbar used for religious discussions, the Agni-Kunda of the so-called Jodha Bai’s Palace, Hiran-Minar etc, with new interpretations.

Dr Sharma believes that, to hide original Hindu symbols and Hindu and Jain idols of the fort and palaces of Fatehpur Sikri, Akbar had dumped them in the place which is now known as the Birchhabili Tila. Many idols had been hidden inside the walls of the fort and Dr Sharma and his men recovered many such idols.According to Dr Sharma, some of these idols were of second century AD, or of the times of Kushan King Kanishka, while some of them are of the Gupta period of fourth or fifth century AD. But all the idols are found to be headless.According to the speculation of Dr Sharma, Muslim invaders used hammer or some other heavy and blunt tool to break the heads of the idols. From a nearby mound, Dr Sharma and his team could discover some ceramic articles and according to Dr Sharma, those specimens were of 1200 BC.

All these discoveries undoubtedly prove that, even 1000 years before the times of Akbar, Sikri was a flourishing and thriving city, which is contrary to the opinion of the secular historians, who try to convince that Sikri was a small village up to the times of Akbar. Most importantly, Dr Sharma and his team have unearthed a stone edict written in Sanskrit. From the said epigraph it has been known that in older days, the place was called Saikarikya. Dr Sharma and other scholars are convinced that the present name Sikri is nothing but a corrupt of Sanskrit Saikarikya.

Dr Sharma and his team have also discovered rubbles of broken Hindu temples and Jain Maths at the said Birchhabili Tila. These discoveries undoubtedly prove the existence of Hindu temples and Jain Maths (monasteries) in Sikri which the Muslim invader Akbar had demolished. Most importantly, the discovery has served a death blow to secular theory that says that the present city of Fatehpur Sikri has been authored by Akbar and before his times Sikri was an unknown village surrounded by forest.

However, the ASI team has not yet done an intensive investigation inside the fort-palace complex of Fatehpur Sikri and, experts believe that such an excavation of the complex would lead to more startling discoveries sufficiently adequate to disprove the myth of Akbar’s authorship of the city. On the contrary, such an effort would firmly establish the Hindu authorship of the fort and palaces of Fatehpur Sikri. We may hope that in near future, archaeological investigations would be carried out in other monuments of Delhi and Agra, like the Qutb Minar, the Red Fort, the Agra Fort, the Taj Mahal and thus many unknown information would come to light, which would help reveal the true history of the Muslim period of India.

It is well known that the rising sun makes the good people happy, while it makes the nocturnal animals, as well as dishonest people, like thieves and dacoits, scary. So, the archaeological discovery at Fatehpur Sikri is good news for patriotic and nationalist historians, while it is extremely bad news for the so called pseudo secular, Marxist and Nehruvian historians. Hence, it is not difficult to comprehend that the above mentioned discoveries at Fatehpur Sikri have produced a panic in the camp of the above mentioned dishonest historians.

In India, there is a Parliamentary Committee to direct the activities of the ASI, and at that time, when Dr Sharma and his team were working at the Birchhabili Tila in Fatehpur Sikri, Eduardo Faleiro, a leader of the National Congress Party, was the in-charge of that Committee. It should be mentioned here that the said Congress Party is the chief patron of the so called pseudo-secular and Marxist historians’ lobby. Moreover, Eduardo Feleiro was a Christian and hence a Hindu basher.

So, for obvious reasons, the news of archaeological discoveries at Fatehpur Sikri enraged Mr Feleiro and immediately he convened an emergency meeting of the said Parliamentary Committee on July 6, 2000, to assess the situation. In that meeting, Mr. Feleiro and other pseudo-secular members severely deplored the activities of ASI at Fatehpur Sikri. He declared the effort of ASI motivated and ill-intentioned. He also alleged that, in the name of scientific excavation, ASI has taken up the job only to search for Hindu temples and Hindu idols. He severely attacked Dr Sharma and said that his prime objective was to generate communal hatred between the Hindus and the Muslims. He also said that a similar reckless effort of ASI in Ayodhya unleashed communal tension, which ultimately led to the demolition of the Babri Masjid in 1992.

It should be mentioned here that in 1528, Mir Baqi, one of Babar’s generals, according to his master’s instigation, partially pulled down the Ram Janmabhumi Temple at Ayodhya and converted it into a mosque, known as Babri Masjid. Mr Faleiro also blamed ASI for letting out the results of its investigations, in haste, to the media. So, from the above discussions, it becomes evident that Mr. Feleiro and his lot do not want the true history of India comes to light. [9]

The above allegations of Mr. Feleiro deserve critical attention. In so many words, he tried to say that, firstly, the ASI should not initiate any excavation if it is apprehended that such an excavation may lead to any discovery which is contrary to the ongoing politics of Muslim appeasement. Secondly, in case of such discovery, that should not be communicated to the press without consent from the Parliamentary Committee. Or in other words, the true history of India must be kept buried under the earth for all time to come. So, it becomes evident that unless a true nationalist government comes to power, the false history in conformity with the politics of Muslim appeasement would continue.

However, after the said emergency meeting, Mr. Feleiro and his lot succeeded to obtain a written statement from Mr. Komal Anad, the then director of ASI, obviously under intense political pressure, that says that, after studying the archaeological exhibits discovered at Fatehpur Sikri, the Archaeological Survey of India had come to the conclusion that Emperor Akbar had never demolished any Hindu temple at that place. But the said exhibits conclusively prove that, there was a big Jain temple and a monastery at Sikri which were demolished by the Muslims. Question naturally arises – Who had demolished those buildings? If it was not Akbar, then who was the culprit? The reader should notice that, Babar might also be the possible culprit. It is quite likely that after the victory in the Battle of Khanua, Babar demolished those structures to please Allah. So, a detail and careful scientific experiment can only reveal the truth.

To conclude, it should be said that, so long as the present politics of Muslim appeasement persists, the political leaders would never allow the ASI to undertake archaeological excavation at a site, if they apprehend that such an excavation might lead to discoveries contrary to the false history fabricated by the so called secular historians under strict political guidance. The people of India would be able to know the true history of their country only when a strong nationalist political force succeeds to put an end of the present ongoing politics of Muslim appeasement.

(To be continued)


[1] R. C, Majumdar, The History and Cultures of the Indian People, Bharatiya Vidya Bhavan (in 12 Vols) VII , 763.

[2] H.M.. Elliot and J. Dowson, The History of India -As Told by Its Own Historians (in 8 volumes), Low Price Publication, Delhi (1996) IV, 40.

[3] H.M. Elliot and J. Dowson, ibid, IV, 62.

[4] R. C, Majumdar, ibid, Bharatiya Vidya Bhavan, VII , 760.

[5] R. C, Majumdar, ibid, Bharatiya Vidya Bhavan, VII , 770.

[6] R. C, Majumdar, ibid, Bharatiya Vidya Bhavan, VII , 768.

[7] Sikri’s New Past, S Kalidas , India Today (Weekly), Feb 28, 2000

[8] Tajmahal Agra & Fatehpur Sikri, by Subhadra Sen Gupta; Agra & Fatehpur Sikri by Amrita Kumar; Excavations At Fatehpur Sikri by R C Gaur, published  by : Aryan Books International

[9] Bartaman (A Bengali Daily) July 8, 2000, edition.

July 15, 2009

Distortion of Indian History – Part 1

This is a series of posts on Indian History.

                                                             ****Excerpts from Faith Freedom ****


Red Fort

Red Fort


By  Dr. Radhasyam Brahmachari

The Red Fort in Delhi:

Whenever we visit the historical monuments of Delhi and Agra, the guides tell us – this is the fort built by Emperor Akbar, or that is the palace built by Emperor Shah Jahan, or here is the minar made by Sultan Qutb-ud-din and so on and so forth. They try to convince us that all the forts, palaces and other monuments of excellent architecture in Delhi and Agra were authored by the Muslim invaders. We also give them a patient hearing and believe  in what they say, as our history books also give similar accounts. Above all, by going through such history books from our childhood, the claim of Muslim authorship of all these edifices has penetrated our mind so deeply that we never apply simple common sense to estimate the credibility of the said claim.

Our history books also tell us that Delhi fell to the Muslim invaders, for the first time in history, in 1192 AD, when Muhammad Ghori defeated Emperor Prithviraj Chauhan in the Second Battle of Tarain. So, it becomes evident that before this incident, Delhi was ruled by the Rajput kings and common sense tells us that Emperor Prithviraj  Chauhan and his ancestors also had forts and palaces as dwelling places as well as the seat of their governments. Definitely they did not live in mud houses or thatched cottages. So the question is – What happened to those forts and palaces and where they have gone?

Our historians also tell us that after capturing Delhi, Muhammad Ghori conquered the fort at Ajmer (Sanskrit: Ajeya Meru) in the same year and thereafter, he entrusted to his slave Qutb-ud-din the conquered territory and left India for Ghazni. Later on, Qutb-ud-din captured the forts at Gwalior, Meeut, Ranathombhor, Benares and so on and all these forts belonged to Hindu kings. Again the question arises- In pre-Islamic India, the Hindu kings had so many forts and palaces at so many places, how come then they had none in Delhi? Hence a group of historians believe that the Muslim invaders did not build a single fort or a palace, or any other mansion eiher in Delhi or in Agra and that all the existing forts and palaces, as we see them today, were originally built by he Hindu kings well before the arrival of the barbaric Muslim invaders. These Muslim aggressors only occupied those forts and palaces by force and utilised them as their dwelling places and as royal courts.

Qutb-ud-din’s court chronicler Hasan Nizami in his Taj-ul-Masir writes, “When he (Muhammad Ghori) arrived at Delhi, he saw a fortress which in height and strength had no equal nor second throught the length and breadth of seven climes”. The question is – Which was the fort Muhammad Ghori saw? Had he seen the Red Fort? There was no other fort that could match the description of Hasan Nizami. But our historians say that Shah Jahan, after ascending the throne of Delhi, decided to set up a new capital to be called Shahjahanabad in Delhi and as a part of that plan he built the Red Fort. Hence they write, “In 1638, Shah Jahan began in Delhi the construction of a new capital, that of Shahjahanbad, to contain within its perimeter a sumptuous palace-fortress fot the accommodation of the imperial household and the court.   The palce-fortress, the Red Fort as it is known because of the red sandstone fabric of its rampart walls, has been designed on an unprecedented scale with all the amenities of the busy and luxurious life of an imperial house and court provided for within its walls in a regular and systematic order”.

Our historians tell us that it took ten years to build the fort and write, “The fortress with its halls, palaces, pavalions and gardens was completed in 1648 when on an auspicious day the Emperor entered it ceremonially and formally inaugurated the capital city”. Surprisingly, the same historian writes in another place, “The Diwan-i-am in the Delhi fort, it has to be noted, is also in red sandstone, and it is definitely known to have been the work of Shah Jahan. Behind Diwan-i-am and separated from it by Machchhi Bhavan, stands the Diwan-i-Khas that was erected by, according to the inscription it bears, in 1636-37″. The question therefore arises- How could Shah Jahan complete the construction of Diwan-i-Am and Diwan-i-Khas, which were the integral parts of the Red Fort, nearly two years before the commencement of the construction of the Red Fort itself in 1638 AD?

At he same time, our historians say that while the construction of the Red Fort was in progress, Shah Jahan undertook a massive renovation and repair work of the older palaces and write, “Shah Jahan’s alteration and replacements in the earlier palace-fortress were carried out on a grandiose scale and apparently inspired by the desire to impart to the palaces nnd other appurtenances an appearence to suit the prevailing character of the court”. They also say that, as a part of that reconstruction work, Shah Jahan  built a Naubat Khana near the Diwan-i-Am and had a Persian couplet inscribed- “If there is paradise on the face of the earth, it is this, it is this, it is this”, on Diwan-i-Khas.These descriptions make one wonder about Shah Jahan’s authorship of the Red Fort. Had the Red Fort, with all its appurtenances, been a new creation of Shah Jahan, how could the need for reconstruction and remodelling of those newly built mansions and palaces arise? Furthermore, where were the older palaces mentioned above and what was their origin?

So, if we piece together all the information mentioned above, it becomes evident that there was an existing fortress in Delhi, built probably many years before the time of Shah Jahan, and Shah Jahan undertook a massive reconstruction and renovation work, mainly to remove all stone carvings bearing Hindu symbols and possible Sanskrit inscriptions and to convert all Hindu temples inside the fortress into mosques, with a view to giving the entire  edifice a Muslim face which our historians describe as an attempt to give the fortress “an appearence  to suit the prevailing (i.e. Muslim) character of the court”.

Shah Jahan’s authorship of the Red Fort becomes all the more suspect when one finds that there is an indirect mention of the Diwan-i-Khas in the Tabaquat-i-Nasisri by the Muslim chronicler Minhas-us-Siraj. He writes that nearly 400 years before the time of Shah Jahan, Bukhtiar Khilji, the then chief warlord of Bihar, came from Bihar to Delhi to meet Sultan Qutb-ud-din. During this visit Bukhtiar Khilji fought a duel with an elephant which took place in a white marble palace in Delhi. The question is – What other marble place, big enough for holding a duel with an elephant, could be than the Diwan-i-Khas in the Red Fort? The incident conclusively proves that the Red Fort in Delhi, with Diwan-i-Khas as its integral part, existed more that 400 yers before the time of Shah Jahan.

Moreover, another Muslim chronicler Zia-ud-din Barni in his Tarikh-i-Firozshahi writes, “Towards the end of the year 695H (1296 AD), Alauddin (Khilji) entered Delhi in great pomp and with a large force. He took his seat upon the throne in the Daulat khana-i-Julus and proceeded to the Kushk-e-Lal (red palace), where he took his abode”.To describe the sme incident, our historians write, “Ala-ud-din then made his triumphal entry into the capital on October 22, 1296, and took up his residence in the Red Palace of Balban, where he was enthroned”. Who was this Balban?He was no other than Ghias-ud-din Balban, whose original name was Ulugh Khan and became a commander under Sultana Razia. Ulugh Khan belonged to the Khakan tribe of Albari in Turkestan, who was captured by the Mongols as a slave and later on sold to Khwaja Jamaluddin in Ghazni, who brought him to Delhi. Ulugh Khan definitely did not bring a red palace from Turkestan and our history books nowhere mention that he built a red palace in Delhi. So, what could that Red Palace (Kushk-i-Lal) be if not the Red Fort?

It has been stated earlier that the fortress, now known as the Red Fort, fell to the foreign invader Muhammad Ghori, for the first time in history, in 1192 AD. Later, several Muslim dynasties used that fortress, built by the Rajput kings, as their royl court and residence. Quite naturally, for some time it went to Ghias-ud-din Balban, alias Ulugh Khan. But it is a pity that despite all such infallible evidences, our historians persist in writing that the sais Red Fort was built by Shah Jahan.

Today, there are two forts in Delhi, the Red Fort and the Purana Quila and our historins believe that the Purana Quila was built by Sher Shah. So, according to their version of history, Delhi did not have a fort before the time of Sher Shah. Again the question is – Which fort Muhammad Ghori had seen, nearly 350 years before the time of Sher Shah, after setting his feet in Delhi? And which fort did the Muslim rulers of Delhi, before the time of Sher Shah, use as their royal court and residence? Above all, how could Delhi play the role of the capital of Delhi Sultanate without hving a fortress?

From the above discussions, it becomes evident that the real authors of today’s Red Fort were the Hindu kings of India, perhaps several centuries before the times of Shah Jahan. But after the defeat of Emperor Prithwiraj Chauhan, it fell into the hands of the Muslim invader Muhammad Ghori. Later on, Shah Jahan undertook a massive repairing and renovation work, mainly to remove all stone carvings bearing Hindu symbols and possible Sanskrit inscriptions and to convert all Hindu temples inside the fortress into mosques, with a view to giving the entire  edifice a Muslim face, as we see it today.

To settle all the above mentioned disputes, it is urgently necessary for the Government to ask the Archaeological Survey of India (ASI) to ascertain the age of the edifice, now known as the Red Fort, through scientific methods. Only such a step can help the truth come out.


[1] H. M. Elliot and J. Dowson, The History of India, as told by its own historians

(in 8 Volumes), Low Price Publications,  New Delhi (1996) II,216.

[2] R. C. Majumdar (Gen Ed), History & Culture of the Indian People (in 12

Volumes), Bharatiya Vidya Bhavan, Mumbai (1996), VII, 787.

[3] R. C. Majumdar (ibid) Bharatiya Vidya Bhavan, VII, 784-85.

[4] R. C. Majumdar (ibid) Bharatiya Vidya Bhavan, VII, 783.

[5] R. C. Majumdar (ibid), Bharatiya Vidya Bhavan, VII,789.

[6] H. M. Elliot and J. Dowson (ibid) II, 306.

[7] R. C. Majumdar (ibid), Bharatiya Vidya Bhavan, VII, 790.

[8] H. M. Elliot and J. Dowson (ibid) III, 160.

[9] R. C. Majumdar (ibid), Bharatiya Vidya Bhavan, VI,18.

[10] R. C. Majumdar, H. C. Raychaudhury and K. Datta,  An Advanced History of India, MacMillan & Co (1980),578

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