The Candid Eye

March 2, 2010

In Kalaignar honour, DMK takes sycophancy to new heights

Filed under: Indian Politics,Tamil Nadu — thecandideye @ 6:00 AM
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A cartoon on the latest cover of the anti-DMK weekly magazine, Tughlak, pokes fun at Tamil Nadu chief minister M Karunanidhi’s craze for felicitation functions in his own honour.

The witty DMK chief may not appreciate the humour when the joke is on him. But his backing for such functions has unleashed a culture of competitive parattu vizhas or felicitation programmes in Tamil Nadu that has seen sycophancy climb new heights.

Karunanidhi & his family

The joke goes that the meteoric rise of S Jagathrakshakan, the Union minister of state for information and broadcasting, a small-time Vanniar community leader who joined the DMK on the eve of the 2009 Parliamentary elections is thanks to his zealous organisation of one parattu vizha a month for the CM.

Community groups and professional bodies now vie with one another to hold these vizhas structured around the theme of heaping praise on Mr Karunanidhi. The content is tailored for TV and broadcast exclusively on the Kalaignar or Sun networks owned by Mr Karunanidhi and his family members.

A typical example would be the thanksgiving function organised by the film industry to express gratitude to the CM for giving plots of land to film artists. Pasa Thalaivannuku Parattu Vizha(felicitation for our loving leader) was telecast on Kalaignar TV in three hour slots this weekend.

The mix of live film music and dance, along with the unabashed serenading of the chief minister by film personalities including superstars Rajnikanth and Kamal Hassan, earns the networks anything between two to three crore for a six hour package, according to an industry insider. The functions are also often accompanied by ‘pattimandrams’ or debating competitions that discuss Mr Karunanidhi’s merits as a politician and as a literary figure.

The Opposition AIADMK chief J Jayalalithaa, already in election mode apprehending the advancement of the May 2011 state elections, has mocked Mr Karunanidhi as someone who enjoys everyone showering praises on him.

Mr Karunanidhi in his characteristic style quipped back at a recent vizha held by the Sanga Tamil Peravai that he saw these functions “as a call to remind me to put in more effort and strive vigorously for the development of the people”.

He added for good measure that “of course there are some people who cannot not digest anyone praising me”. But the real question is whether the voters will digest this ‘cultural phenomenon’?

According to AR Venkatachalapathy, professor of social and cultural history at the Madras Institute of Development Studies, DMK rode back to power in the 1996 state elections on the anti-Jayalalithaa wave generated, among other things, by an all-pervasive culture of sycophancy during her regime.

“But DMK lost power in 2001 to Ms Jayalalithaa. The real tragedy for Tamil Nadu was that 1996-2001 was a period of unparalleled development work in the state. When DMK was voted out, the conclusion was that development does not sell,” he says.

He characterises Mr Karunanidhi as a political ruler who sees himself as coming in the tradition of pre-modern monarchs, hailing as he does from the Chola lands in Thanjavur. “He has no family pedigree in politics or formation education – though he is the most educated among the chief ministers in the country – therefore he wants to draw his legitimacy from all kinds of artistes,” Mr Venkatachalapathy says.

Tughlak editor and political commentator Cho Ramaswamy is less kind. “What kinds of rationalists are they (DMK)? They have brought down idols of gods and supplanted themselves in their place,” he says.

The AIADMK’s literary wing secretary Pazha Karuppiah berates Mr Karunanidhi for casting Rajnikanth, arguably the most popular actor in Tamil cinema after MG Ramachandran, in the likeness of All India Radio’s staff violinist, a fixture at the Station, catering to its specific needs. “There has been all-round cultural degeneration in the 40-years or so that Karunanidhi has been in politics.

Even the Madras University vice chancellor’s post is being contracted out for money like the chappal safekeeping contract at the Meenakshi Temple in Madurai. It is no wonder that the vice chancellor has introduced a new MA course in Karunanidhi Thoughts in order to please the CM,” he says.

The stakes have become very high for DMK after being in power at the Centre almost continuously since 1996, except for a short break in 1998-1999. “The fragmentation of the Indian polity has meant that power is now accessible to a regional player like DMK…It has had the resources of the Central government within its reach,” Mr Venkatachalapathy says. He adds that the scope for expression of dissent has shrunk considerably in Tamil Nadu.

“There is no platform for expressing dissent in Tamil Nadu — least of all at these functions. This can be traced back to MG Ramachandran’s time. In 1977, he completely muscled student organisations,” he says.

The vizha culture has spawned a group of me-toos within DMK and percolated to other fields too. For over a month, Salem, a city in western Tamil Nadu, wore a festive look with festoons, posters and flexiboards celebrating 50 years of state agriculture minister Veerapandi Arumugam’s contribution to public life.

Large photographs of him sitting in the front row and enjoying a felicitation function organised for him came up after the event. If imitation is the best form of flattery, then Mr Karunanidhi could not have been more pleased.


January 20, 2010

Coconut ban in Meenakshi Temple Yet another DMK assault on Hindu faith

Filed under: Hinduism,India — thecandideye @ 6:00 AM
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THE Tamil Nadu government is contemplating a ban on coconuts inside the world famous Madurai Meenakshi Amman Temple. Police attribute ‘security reasons’ for this decision; they claim the temple has always been on the terror radar and that central intelligence agencies have frequently received threats of a jihadi attack.

Meenakshi Amman Temple, Madurai

Though the police have increased security on the advice of the central intelligence agencies, they are wary of jihadis using coconuts as bomb planting instruments. They say it is very difficult for them to screen puja materials brought in from outside by thousands of devotees everyday, and that is why they recommended a ban on coconuts inside the temple. The temple’s Executive Officer Rajanayagam, in a show of rare “intelligence”, suggested that devotees could use flowers instead of coconuts! The archagas of the temple are dead against this outrageous idea.

Temple: Centre of community development and livelihood

Temples are a symbol of Bharat’s centuries-old divine heritage. A temple is a centre of activity, not only for the devotees and the archagas, but also a great livelihood for the traders of flowers, coconuts, fruits, herbs and leaves, bamboo sticks, brass and earthen lamps, puja materials, etc. Bamboo sticks were used to make plates and baskets for carrying materials for worship and now the plastic bags have replaced them and bamboo merchants around temples are now extinct. Plastics are posing a grave threat to the environment and to the lives of elephants and cows reared by the temple, and other cattle and dogs which roam near the temple depending on the food and eatables given by devotees and vendors. In one stroke, a poor community is made extinct and a danger to environment and animal lives is welcomed.

Meenakshi Temple, Madurai

Puranic significance of coconut

There is an interesting Puranic history behind the sanctity of the coconut. While Bhagwan Shiva was on his mission of “Tripura Samhaaram”, the pivotal piece (Achaani in Tamil) of his chariot broke at a place in Tamil Nadu— Achirupaakkam (Achchu – pivotal piece; Itra – broke; paakkam – town and hence Achirupaakkam). Bhagwan Ganesha arrived and reminded Shiva that He was the one who told the world to start any ritual or function or even any act only after invoking the blessings of Ganesha, and since Shiva himself had failed to do so, his chariot was stranded. Shiva asked for a prayaschita; Ganesha said, “Since you failed to start with Ganesh Puja out of ahankaar (Karvam in Tamil, meaning head-weight), you have to sacrifice your head.” Later Parvati came to the rescue of Shiva and asked Ganesha to suggest a remedy as world will be ruined if Shiva’s head is removed from His body. Ganesha creates a coconut with three eyes and a tuft (Kudumi in Tamil) and breaks it. Hence the Tamil practice of addressing Shiva as Kudumi Thevar.

Devotees of Swami Ayyappan going to Sabarimala on pilgrimage carry ghee inside a coconut and break it at the temple in order to use the ghee for Abishekam. Normally butter and ghee are used mostly in Vishnu temples, as the name ‘Navaneethan’ indicates, and carrying ghee inside a coconut by Ayyappa devotees is to signify the birth of Swami Ayyappan out of the unison of Shiva and Vishnu. Coconut is an integral part of Hinduism, culture and tradition; there is no worship, custom or ritual sans coconut. Any coconut merchant would vouch for the fact that temples are at the top of his clientele list, rarely next only to hotels. The state govern-ment’s proposal seems to be yet another anti-Hindu act with an intention of giving a huge blow to religious tradition and culture. It will certainly hit the livelihood of coconut vendors, merchants and farmers.

Failure of the law enforcing department

The police citing ‘security reasons’ for the proposed ban on coconuts is outrageous and plain stupid. The Meenakshi Amman Temple has been under threat ever since Muslim fundamentalists started observing the anniversary of the so-called Babri demolition (which they actually ignored this year, with two senior clerics, Shia and Sunni respectively, organising family wedding festivities on that date, and arguing against observing the Babri anniversary). Yet in Tamil Nadu, a big drama is unfolded every year! A bomb blast occurred in the temple on May 18, 1996 within a year of the formation of Tamil Nadu Muslim Munnetra Kazhagam (TMMK). But TN police failed to check the growth of jihadi organisations, which resulted in the serial blasts in Coimbatore in February 1998.

Hostile environment: Government’s own creation

It is pertinent to understand the environment around the famous temple. Successive DMK governments have leased out the lands, shops and buildings around the temple for paltry sums. Most lessees are Muslims and the hundreds of shops (including meat shops) surrounding the temple are owned by Muslims; many are Kashmiri Muslims. Most shops mislead the public by having Hindu names! There is a rule by the Corporation that no structure should be built with a height of more than nine metres in a radius of one kilometre from the temple. But many buildings have come up, including a few churches and mosques. This rule holds good for other temples also, as it finds a place in HR & CE’s Rule Book itself. Regarding Meenakshi temple, it is difficult to have darshan of the temple towers even within half a kilometre! Instead of correcting this, the police talk of a ban on coconuts!

Source: Organiser

June 17, 2009

Political parties match their symbols …

I stumbled onto this interesting piece of information about political parties in India by Hemant Sharma.

Q: Why is the Samajwadi Party’s symbol ‘Cycle’?
A: Because after a ban on English and use of computers, that’s all we’ll be able to afford
Q: Why is the Congress party’s symbol ‘Hand’?
A: To remind Indians that our fate is forever in the hand of one family
Q: Why is BJP Symbol ‘Lotus’?
A: Lotus is the symbol of Sarawasti and learning. BJP will educate us through the wisdom of Varun Gandhi and Pravin Togadia.
Q: Why is Mayawati’s symbol ‘Elephant’?
A: It’s a self portrait.
Q: Why is Jayalalitha’ s symbol ‘Two leaves’?
A: Because that’s what remained after Amma ate up all the fruit
Q: Why is DMK’s symbol ‘Sun’?
A: So that Karunanidhi can justify wearing shades indoors
Q: Why is Lalu’s symbol ‘Lantern’?
A: Because there’s no electricity in Bihar
Q: Why is CPM’s symbol ‘Hammer and Sickle’?
A: Because that’s what you will be using if they come to power
Q: Why is Sharad Pawar’s symbol ‘Clock’?
A: Because his time never seems to come

Q: Why is the Samajwadi Party’s symbol ‘Cycle’?

A: Because after a ban on English and use of computers, that’s all we’ll be able to afford.

Q: Why is the Congress party’s symbol ‘Hand’?

A: To remind Indians that our fate is forever in the hand of one family.

Q: Why is BJP Symbol ‘Lotus’?

A: Lotus is the symbol of Sarawasti and learning. BJP will educate us through the wisdom of Varun Gandhi and Pravin Togadia.

Q: Why is Mayawati’s symbol ‘Elephant’?

A: It’s a self portrait.

Q: Why is Jayalalitha’ s symbol ‘Two leaves’?

A: Because that’s what remained after Amma ate up all the fruit .

Q: Why is DMK’s symbol ‘Sun’?

A: So that Karunanidhi can justify wearing shades indoors.

Q: Why is Lalu’s symbol ‘Lantern’?

A: Because there’s no electricity in Bihar.

Q: Why is CPM’s symbol ‘Hammer and Sickle’?

A: Because that’s what you will be using if they come to power.

Q: Why is Sharad Pawar’s symbol ‘Clock’?

A: Because his time never seems to come.

PS: I will be on travel for next one week and I will not be having access to Internet.Hence,I will not be able to respond to your comments if any.


May 16, 2009

One more Potential Academy Award Winning Film from India!!

When India is celebrating the victory of Slums and Dogs and its award winning music director AR Rahman’s incredible music,here comes another film with well thought out,pre planned,fascinating story line.The movie name –  ‘Nutritious Hunger Strike ‘, directed/enacted/screenplayed by  Karunanidhi.You need to watch this wonderful movie,beautifully enacted by the hero Karunanidhi, if you have not seen already.One fine day,Hero Karunanidhi after finishing his breakfast  followed by fresh juice decides to go on hunger strike.The reason – People of Tamil Nadu are so worried and agitated about the plight of Srilankan Tamils.So our hero being a Tamil,needed to do something dramatically to grab their attention.His dramatic decision to go on hunger strike drama,indeed grabbed people’s attention.For the people who have missed this, here below is one of the scenes in the drama.Infact it is the only scene as far as I remember.Click here for the scene.

Here is the chronology of scenes of our Karunanidhi in the drama ‘Nutritious Hunger Strike’.
6AM : Getting up
6AM : 7AM – Getting Ready
7AM : Hot medium spicy Soup is being served to our Karunanidhi
7AM – 7.15AM : Drinking the warm medium spicy soup
7.15AM – 7.45AM : Reading Newspapers and Recollecting what he had said to the press the previous day so that he can lie based on the previous one.
7.45AM – 8AM : Arcot Veerasamy calls up Chidambaram and confirms whether he would call our hero at 11.45AM sharply.
7.45AM – 8AM : At the same time,Dhayalu Ammal,Karunanidhi’s wife calls up the family doctor and asks him to come to Marina beach directly
8AM – 8.10AM : Goes to Dining area.Yes he doesn’t want to waste the energy,which he wants to use while sleeping aka hunger strike
8.10AM – 8.30AM : Takes breakfast – Hot Idlies with Sambar and Chutney.Doctor has advised him not to take anything other than Idlies as break fast.After packing Fresh Apple juice and ground nuts,our ‘Nutritious Hunger Strike’ crew sets out for Marina beach.
8.30AM – 9AM – In the AC car,Karunanidhi drinks Apple juice and binges on groundnuts for sometime.
9AM : Arriving Marina beach.The stage is set by this time.
9AM-9.15AM : Goes to the stage,waves his hands and starts sleeping on the couch.
The crew was getting worried on seeing the suffering that our Karunanidhi was going thru in the Air conditioned couch.They were crossing their fingers all the time during the shooting of the drama.
11.45AM : Chidambaram calls up Karunanidhi and tells him that Strikes on Tamils in Srilanka have been stopped.Karunanidhi on hearing this sighed relief and declares that war has been stopped by his hunger strike.
The next day, Sri Lankan ministers had once again said they will not stop the strikes and is not interested in evacuating the 2 lakh Tamils from the war zone.When Karunanidhi was asked to give a clarification on this statement,he promptly replied ‘Even though the rain stopped, still there will be some winds and drizzle’.


May 8, 2009

Baptising Thiruvalluvar to besiege the Hindus!

Tuesday, 07 October 2008

History is always written by the victors and whoever controls the writing of history books control the past. Without doubt, the most consistently powerful force in the western world over the last two thousand years has been the Roman Catholic Church and consequently history has often been what it wanted to be

George Orwell in his novel ‘1984’.

(Thamizhaga Anthanar Varalaaru – History of Brahmins of Tamil Nadu – Vol-II-Page599).

As rightly expressed in those immortal words by George Orwell, the Indians have been fed with distorted history by the Western Christian elite before independence and the same has been continued even after independence, thanks to the takeover of the nation’s history by the Marxists and Christian stooges, who continued the dark and sinister legacy of Max Mueller and McCauley.  As an important part of the perverted history, which was planted by the western scholars, the so-called St.Thomas’s arrival, life and death were thrust on South India. This thrust gave a solid foundation to the Church to claim as if Christianity was also an indigenous religion.

As brilliantly shown in these columns by Mr.Sundaram for the last four days, many attempts have been made at regular intervals to impose the concocted history of Thomas on the people, thereby removing the facts from their minds, about the persecution of Hindus and destroying of Hindu Temples by the Christian invaders (Portuguese, French and British) from the fifteenth century onwards.

One such attempt, in the line of Arulappa and Acharya Paul, was made by a writer by nameDeivanayagam, who wrote a book titled, ‘Vivliyam (Bible), Thirukkural, Saiva Siddantham – Oppu Ayvu (Comparative Research)’, which was published in 1985-86 by none other than the‘International Institute of Tamil Studies’, Adayar, Madras, either without any application of mind, or, as a deliberate act of connivance. Shockingly Deivanayagam was also awarded a Doctorate by the University of Madras. Deivanayagam had predetermined to conclude his book with a finding that Thiruvalluvar was a Christian and a disciple of the so-called St.Thomas and most of the Saiva Sidhantha and the vivid knowledge found in Thiruklural were nothing but the sayings of The Bible. In order to achieve this devious motive, he distorted and misinterpreted the verses of Kural and Shivite Philosophical Works and completed the book. Later on, Tamil and Shivite scholars protested against this and the ‘Dharmapuram Adheenam’, a famous Shivite Mutt, came out with a book of refutation written by Tamil Shivite Scholar Arunai Vadivel Mudaliar and released it amongst a congregation of eminent Scholars, who strongly criticized Deivanayagam for his perversion of history. This was done mainly to prevent the usage of such deceitful materials by the future generations for research activities. ( – Ishvar Sharan)

The planting of the so-called St.Thomas’s story was not only to have a foundation for Christianity in India, but also to spread it through out the country. This fabrication succeeded slightly, over the years, in the areas of Madras, Nagappatinam and Pondicherry, mainly because of the fact that the ‘Kapaleeshwarar Temple’, Mylapore, ‘Vel Ilankanni Amman Temple’ near Nagappattinam and ‘Vedapureeshwarar Temple’, Pondicherry were destroyed and Santhome BasilicaVelankanni Church (Our Lady of Health Basilica) and the Cathedral of Our Lady of the Immaculate Conception, Pondicherry were built on their remains respectively. Well known scholars of Archeology have established thatthe details of the destruction of originalKapaleeshwarar Temple could be found in Tamil inscriptions on the walls of theMarundeeswarar Temple in Thiruvanmiyur, Chennai, even today!

But, the glorious religious tradition and cultural heritage of Sanatana Dharma had been so hugely established that, despite the cooperation from the Dravidian racists, Marxists and the English language media, the Catholic Diocese couldn’t expand beyond a certain limit. As a result, it started indulging in ‘inculturation’ methods (saffron dressing, paadayaatra, calling ‘Santhome Mary’ as ‘Thirumayilai Annai’, giving sugar-rice as prashaad, etc) to confuse and win over the gullible masses.

At this juncture, fell on its head like a ‘bolt from the blue’, the categorical statement from Pope Benedict that the so-called St.Thomas never ever visited India! This resounding statement from the Papacy, which shocked the Catholic community, had shaken the very foundation of Christianity in South India! As the Papacy didn’t bother to listen to the Indian Catholic community and their protests, the Madras and Cochin Bishops met in Cochin, Kerala during the second week of June 2008, to find out ways and means of reestablishing the history of the so-called St. Thomas.

As a step in that direction, the Archdiocese of Santhome, Madras, decided to produce a feature film on the so-called St.Thomas the Apostle of India, at a cost of Rs.50 Crore in the banner of‘St.Thomas Apostle of India Trust’, which has Archbishop A.M.Chinappa, Deputy Archbishop Lawrence Pius, Treasurer of the Diocese Mr.Ernest Paul and Script Writer Dr.Paulraj Lourdusamy as office bearers. The movie will be presenting the life and times of the so-called St.Thomas in South India in general and Madras in particular. The film will have certain supposedly important events like the alleged meeting between Thomas and Tamil Sage Thiruvalluvar, the establishment of Santhome Cathedral and the alleged killing of Thomas by a Hindu Brahmin Priest.

The story of Thirukkural containing Biblical verses was first concocted by G.U.Pope, a Christian Missionary, who learnt Tamil and translated the Tamil Literary works such as Thiruvachagam, Naaladiyaar and Thirukkural in English. The missionaries like G.U.Pope, Joseph Besky (who took a Tamil name ‘Veeramaa Munivar’) and Caldwell have a modus operandi of learning the native language with a motive of distorting history to suit their missionary agendas. The Dravidian racist political party, which always thrived on the bogus Aryan Invasion theory, took immense satisfaction in glorifying these missionaries by erecting statues for them along the Marina Beach when it ruled Tamil Nadu in the late sixties and early seventies, thereby exhibiting its unholy connection with Christian missionaries. No wonder, the Honourable Chief Minister Karunanithi inaugurated this 50 crore movie-magnum on the so-called St.Thomas!

G.U.Pope lived up to the true tradition of Christian missionaries, by telling that Thiruvalluvar lived in Madras between 800 and 1000 years after the birth of Christ! The Tamils never bought this story and laughed at it. As per the available records it is believed that Thiruvalluvar could have lived during the second century based on the evidence that ‘Thirukkural’ was included in the group called Pathinen Keezh Kanakku (Eighteen literary works) during the ‘Kadai Sangam’ (Last Sangam) days. Those days, there was a literary-grammatical procedure by which the author would always make it a point to convey to the readers the identification of his Teacher (Guru) and Patron apart from his own personal details such as name, native place, worshipping deity, etc. But Thirukkural sans such details, and hence, the connection between Thiruvalluvar and Thomas is a mere figment of imagination.

Whereas, a look at many other literary works written after the second century, say for example Kamba Ramayanam, or Periya Puraanam, could lead to the mentioning of Thirukkural or its philosophy in them and none of them would have any information about a religion called Christianity. The glorious rule of Raja Raja Chola was during the 10 century and there was no trace of Christianity then! Also the Santhome Cathedral had the inscriptions of Rajendra Chola of the eleventh century on its corridor walls! Then what meeting is this Archdiocese talking about between Thiruvalluvar and the so-called St.Thomas?

Even the Chief Minister during his speech at the inauguration function, has not mentioned anything about the alleged meeting between Thomas and Thiruvalluvar. It is a well-known fact that, Karunanidhi, himself being a Tamil Scholar and well versed with Tamil literary works, had written his masterpiece ‘Kuraloviyam’ on Thirukkural. As he had not talked anything about the connection between the Bible and Thirukkural or Thomas and Thiruvalluvar at the inaugural function of the movie, it becomes obvious that the ‘Thomas story’ is an absolute falsehood! But, he has waxed eloquent on the supposed killing of the so-called St.Thomas at the hands of a Hindu Brahmin Priest and went on to say that the particular scene alone is enough for the success of the movie! But For this (Thomas’s killing) also, the Church doesn’t have even an iota of evidence.

At this juncture, it can be recalled that the Honourable Chief Minister had recently questioned the truth of Bhagwan Rama, historicity of Ramayana and existence of Rama Sethu, despite the availability of so much of archeological, literary, cultural, numismatic, geographical and historical evidences. But, he has not exhibited the courage to question the historicity of the so-called St.Thomas, despite being aware of the fact that there is absolutely no iota of evidence. The Honourable Chief Minister, who is a well-known expert in Thirukkural, has unfortunately not felt it important to ascertain the truth of the so-called metering between Thomas and Thiruvalluvar, but conveniently left it untouched at the inauguration function. Though the people are aware of the Chief Minister’s hostile stand against the majority community, it doesn’t augur well for him to openly pander the minority community accepting their devious machinations.

The Archdiocese talks of three vital places in Madras namely Santhome (Mylapore), Little Mount (Saidapet) and Thoms Mount (Brungi Malai). While Santhome Cathedral stands on the ruins of Kapali Temple, Little Mount was also built after demolishing a Temple and the Church on the Big Mount was also built on the ruins of a Temple. The Big Mount was called as ‘Brungi Malai’ named after ‘Brungi Maharishi’, who sat in penance there invoking Bhagwan Shiva seeking his Darshan and Blessing. Ultimately Bhagwan Shiva appeared before Brungi Munivar as ‘Nandeeshwara’ and as clear evidence the ‘Avudai Nayagi Sametha Nandeeshwara Temple’ stands near the St.Thomas Railway Station, from where one could see the Brungi Malai clearly. This ‘Stal puraanaa’ can be found in the form of inscriptions on the walls of the Nandeeshwara Temple even today! Even while the Archdiocese has been attempting to establish the fallacy of St.Thomas over the years, it has not exhibited the courage so far to face a public debate despite invitations from learned Tamil Hindu scholars.

The Archdiocese has the freedom of expression and the freedom of religion to propagate its faith, but it cannot be done at the cost of other religious faith. Freedom of expression and freedom of religion cannot be used to distort history, or Christianise the icons of other religions, with a motive of belittling the other faith, which is native in all respects and which has well-established glorious religious tradition and cultural heritage spanning thousands of years even before the birth of Christianity. Thrusting of falsehood on the gullible masses cannot be allowed. It is not too difficult to understand the aims and objectives of the Madras Archdiocese behind this movie project. So, it would be better for them to understand the sensitivity attached with this project, as they have a social responsibility. The government must also ensure that history is not distorted and the people are not repeatedly fed with fabrications and fallacies.

Politics has always been interwoven with religion and history in our nation of diversity and in such a scenario, it would be better to leave this project untouched, for the sake of Unity!


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