The Candid Eye

December 12, 2009

Negationism and the Muslim Conquests

From: Rewriting the Indian History

It is important to stop a moment and have a look at what the Belgian scholar Koenraad Elst, has called “negationism in India”. In his foreword to the book of the same title, Koenraad explains that negationism, which means in this context “the denial of historical crimes against humanity”, is not a new phenomenon. In modern history, the massacre by the Turks of 1,5 millions Armenians, or that of the 6 million Jews by the Nazis, the several millions of Russians by Stalin, or again the 1 million Tibetans by the Chinese communists, are historical facts which have all been denied by their perpetrators… But deny is not the exact word. They have been NEGATED in a thousand ways: gross, clever, outrageous, subtle, so that in the end, the minds of people are so confused and muddled, that nobody knows anymore where the truth is. Sometimes, it is the numbers that are negated or passed under silence: the Spanish conquest of South America has been one of the bloodiest and most ruthless episodes in history. Elst estimates that out of the population of native Continental South America of 1492, which stood at 90 million, only 32 million survived; terrible figures indeed but who talks about them today ? “But what of the conquest of India by Muslims”, asks Elst? In other parts of Asia and Europe, the conquered nations quickly opted for conversion to Islam rather than death. But in India, because of the staunch resistance of the 4000 year old Hindu faith, the Muslim conquests were for the Hindus a pure struggle between life and death. Entire cities were burnt down and their populations massacred. Each successive campaign brought hundreds of thousands of victims and similar numbers were deported as slaves. Every new invader made often literally his hill of Hindu skulls. Thus the conquest of Afghanistan in the year 1000, was followed by the annihilation of the entire Hindu population there; indeed, the region is still called Hindu Kush, ‘Hindu slaughter’. The Bahmani sultans in central India, made it a rule to kill 100.000 Hindus a year. In 1399, Teimur killed 100.000 Hindus IN A SINGLE DAY, and many more on other occasions. Koenraad Elst quotes Professor K.S. Lal’s “Growth of Muslim population in India”, who writes that according to his calculations, the Hindu population decreased by 😯 MILLION between the year 1000 and 1525. INDEED PROBABLY THE BIGGEST HOLOCAUST IN THE WHOLE WORLD HISTORY. (Negat.34)
But the “pagans” were far too numerous to kill them all; and Hinduism too well entrenched in her people’s soul, never really gave up, but quietly retreated in the hearts of the pious and was preserved by the Brahmins’ amazing oral powers. Thus, realising that they would never be able to annihilate the entire Indian population and that they could not convert all the people, the Muslims rulers, particularly under the Hanifite law, allowed the pagans to become “zimmis” (protected ones) under 20 humiliating conditions, with the heavy “jizya”, the toleration tax, collected from them. “It is because of Hanifite law, writes Mr Elst, that many Muslim rulers in India considered themselves exempted from the duty to continue the genocide of Hindus”. The last “jihad” against the Hindus was waged by the much glorified Tipu Sultan, at the end of the 18th century. Thereafter, particularly following the crushing of the 1857 rebellion by the British, Indian Muslims fell into a state of depression and increasing backwardness, due to their mollah’s refusal of British education (whereas the elite Hindus gradually went for it) and their nostalgia for the “glorious past”‘. It is only much later, when the British started drawing them into the political mainstream, so as to divide India, that they started regaining some predominance.
Negationism means that this whole aspect of Indian history has been totally erased, not only from history books, but also from the memory, from the consciousness of Indian people. Whereas the Jews have constantly tried, since the Nazi genocide, to keep alive the remembrance of their six million martyrs, the Indian leadership, political and intellectual, has made a wilful and conscious attempt to deny the genocide perpetrated by the Muslims. No one is crying for vengeance. Do the Jews of today want to retaliate upon contemporary Germany? NO. It is only a matter of making sure that history does not repeat its mistakes, as alas it is able to do today: witness the persecution of Hindus in Kashmir, whose 250.000 Pandits have fled their 5000 year old homeland; or the 50.000 Hindus chased from Afghanistan; or the oppression of Hindus in Bangladesh and Pakistan. And most of all, to remember, is to BE ABLE TO LOOK AT TODAY WITH THE WISDOM OF YESTERDAY. No collective memory should be erased for appeasing a particular community.
Yet, what has happened in India, at the hand of Hindus themselves, is a constant denial and even a perversion of the genocide committed by Muslims in India. Hasn’t the “radical humanist” M.N. Roy, written “that Islam has fulfilled a historic mission of equality and abolition of discrimination in India, and that for this, Islam has been welcomed in India by the lower castes”. “If AT ALL any violence occurred, he goes on to say, it was a matter of justified class struggle by the progressive forces against the reactionary forces, meaning the feudal Hindu upper classes..” Want to listen to another such quote? This one deals with Mahmud Ghaznavi, the destroyer of thousands of Hindu temples, who according to his chronicler Utbi, sang the praise of the Mathura temple complex, sacred above all to all Hindus… and promptly proceeded to raze it to the ground: “Building interested Mahmud and he was much impressed by the city of Mathura, where there are today a thousand edifices as firm as the faith of the faithful. Mahmud was not a religious man. He was a Mahomedan, but that was just by the way. He was in the first place a soldier and a brilliant soldier”… Amazing eulogy indeed of the man who was proud of desecrating hundreds of temples and made it a duty to terrorise and humiliate pagans. And guess from whom is that quote? From Jawaharlal Nehru himself, the first Prime Minister of India and one of the architects of independence!
M.N. Roy, and Nehru in a lesser degree, represent the foremost current of negationism in India, which is Marxist inspired. For strangely, it was the Russian communists who decided to cultivate the Arabs after the First World War, in the hope that they constituted a fertile ground for future indoctrination. One should also never forget that Communism has affected whole generations of ardent youth, who saw in Marxism a new ideology in a world corrupted by capitalism and class exploitation. Nothing wrong in that; but as far as indoctrination goes, the youth of the West, particularly of the early sixties and seventies, were all groomed in sympathising with the good Arabs and the bad Jews. And similarly in India, two or three young generations since the early twenties, were tutored on negating Muslim genocide on the Hindus. In “Communalism and the writing of Indian history”, Romila Thapar, Harbans Mukhia and Bipan Chandra, professors at the JNU in New Delhi, the Mecca of secularism and negationism in India, denied the Muslim genocide by replacing it instead with a conflict of classes. The redoubtable Romila Thapar in her “Penguin History of India”, co-authored with Percival Spear, writes: “Aurangzeb’s supposed intolerance, is little more than a hostile legend based on isolated acts such as the erection of a mosque on a temple site in Benares”. How can one be so dishonest, or so blind? But it shows how negationism is perpetuated in India.
What are the facts? Aurangzeb (1658-1707) did not just build an isolated mosque on a destroyed temple, he ordered ALL temples destroyed, among them the Kashi Vishvanath, one of the most sacred places of Hinduism and had mosques built on a number of cleared temples sites. All other Hindu sacred places within his reach equally suffered destruction, with mosques built on them. A few examples: Krishna’s birth temple in Mathura, the rebuilt Somnath temple on the coast of Gujurat, the Vishnu temple replaced with the Alamgir mosque now overlooking Benares and the Treta-ka-Thakur temple in Ayodhya. (Neg 60). The number of temples destroyed by Aurangzeb is counted in 4, if not 5 figures; according to his own official court chronicles: “Aurangzeb ordered all provincial governors to destroy all schools and temples of the Pagans and to make a complete end to all pagan teachings and practices”. The chronicle sums up the destructions like this: “Hasan Ali Khan came and said that 172 temples in the area had been destroyed… His majesty went to Chittor and 63 temples were destroyed..Abu Tarab, appointed to destroy the idol-temples of Amber, reported that 66 temples had been razed to the ground”.. Aurangzeb did not stop at destroying temples, their users were also wiped-out; even his own brother, Dara Shikoh, was executed for taking an interest in Hindu religion and the Sikh Guru Tegh Bahadur was beheaded because he objected to Aurangzeb’s forced conversions. As we can see Romila Thapar and Percival Spear’s statement of a benevolent Aurangzeb is a flagrant attempt at negationism. Even the respectable Encyclopedia Brittannica in its entry on India, does not mention in its chapter on the Sultanate period any persecutions of Hindus by Muslims, except “that Firuz Shah Tughlaq made largely unsuccessful attempts at converting his Hindu subjects and sometime persecuted them”. The British, for their own selfish purpose, were of course greatly responsible for whitewashing the Muslims, whom they needed to counterbalance the influence of the Hindus and the Congress. It is sad that Jawarlhal Nehru and the Congress perpetuated that brand of negationism. But that is another story.
The happiest in this matter must be the Muslims themselves. What fools these Hindus are, they must be telling themselves: We killed them by the millions, we wrested a whole nation out of them, we engineer riots against them, and they still defend us!… But don’t the Hindus know that many orthodox Indian Muslims still cling to the Deoband school, which says that India was once “Dar-ul-Islam”, the house of Islam, and should return to that status. Maulana Abul Kala Azad, several times Congress President, and Education Minister in free India, was a spokesman for this school. The Aligarh school on the contrary, led by Mohammed Iqbal, propounded the creation of Pakistan. What particularly interests us in the Aligarh school is the attempt by Muslim historians, such as Mohamed Habiib, to rewrite the Chapter of Muslim invasions in India. In 1920, Habib started writing his magnum opus, which he based on four theories: 1) that the records (written by the Muslims themselves) of slaughters of Hindus, the enslaving of their women and children and razing of temples were “mere exaggerations by court poets and zealous chroniclers to please their rulers”. 2) That they were indeed atrocities, but mainly committed by Turks, the savage riders from the Steppe. 3) That the destruction of the temples took place because Hindus stored their gold and jewels inside them and therefore Muslim armies plundered these. 4) That the conversion of millions of Hindus to Islam was not forced, “but what happened was there was a shift of opinion in the population, who on its own free will chose the Shariat against the Hindu law (smriti), as they were all oppressed by the bad Brahmins”…!!! (Negationism p.42)
Unfortunately for Habib and his school, the Muslims invaders did record with glee their genocide on Hindus, because they felt all along that they were doing their duty; that killing, plundering, enslaving and razing temples was the work of God, Mohammed. Indeed, whether it was Mahmud of Ghazni (997-1030), who was no barbarian, although a Turk, and patronised art and literature, would recite a verse of the Koran every night after having razed temples and killed his quota of unbelievers; or Firuz Shah Tughlak (1351-1388) who personally confirms that the destruction of Pagan temples was done out of piety and writes: “on the day of a Hindu festival, I went there myself, ordered the executions of all the leaders AND PRACTITIONERS of his abomination; I destroyed their idols temples and built mosques in their places”. Finally, as Elst points out, “Muslim fanatics were merely faithful executors of Quranic injunctions. It is not the Muslims who are guilty but Islam”. (Negationism in India, p. 44)
But ultimately, it is a miracle that Hinduism survived the onslaught of Muslim savagery; it shows how deep was her faith, how profound her karma, how deeply ingrained her soul in the hearts of her faithfuls. We do not want to point a finger at Muslim atrocities, yet they should not be denied and their mistakes should not be repeated today. But the real question is: Can Islam ever accept Hinduism? We shall turn towards the Sage, the yogi, who fought for India’s independence, accepting the Gita’s message of karma of violence when necessary, yet had a broad vision that softened his words: “You can live with a religion whose principle is toleration. But how is it possible to live peacefully with a religion whose principle is “I will not tolerate you? How are you going to have unity with these people?…The Hindu is ready to tolerate; he is open to new ideas and his culture and has got a wonderful capacity for assimilation, but always provided India’s central truth is recognised.. (Sri Aurobindo India’s Rebirth 161,173) Or behold this, written on September 1909: “Every action for instance which may be objectionable to a number of Mahomedans, is now liable to be forbidden because it is likely to lead to a breach of peace. And one is dimly beginning to wonder whether worship in Hindu temples may be forbidden on that valid ground (India’s Rebirth p. 55). How prophetic! Sri Aurobindo could not have foreseen that so many Muslim countries would ban Rushdie’s book and that Hindu processions would often be forbidden in cities, for fear of offending the Muslims. Sri Aurobindo felt that sooner or later Hindus would have to assert again the greatness of Hinduism.
And here we must say a word about monotheism, for it is the key to the understanding of Islam. Christians and Muslims have always harped on the fact that their religions sprang-up as a reaction against the pagan polytheist creeds, which adored many Gods. ” There is only one real God they said (ours), all the rest are just worthless idols “. This ” monotheism versus polytheism business ” has fuelled since then the deep, fanatic, violent and murderous zeal of Islam against polytheist religions, particularly against Hinduism, which is the most comprehensive, most widely practiced of all them. It even cemented an alliance of sorts between the two great monotheist religions of the world, Christianity and Islam, witness the Britishers’ attitude in India, who favoured Indian Muslims and Sikhs against the Hindus; or the King of Morocco who, even though he is one of the most moderate Muslim leaders in the world, recently said in an interview: ” we have no fight with Christianity, our battle is against the Infidel who adores many gods “. But the truth is that Hinduism is without any doubt the most monotheist religion in the World, for it recognises divine unity in multiplicity. It does not say: ” there is only one God, which is Mohammed. If you do not believe in Him I will kill you “. It says instead: ” Yes Mohammed is a manifestation of God, but so is Christ, or Buddha, or Krishna, or Confucius “. This philosophy, this way of seeing, which the Christians and Muslims call ” impious “, is actually the foundation for a true monotheist understanding of the world. It is because of this ” If you do not recognize Allah (or Christ), I will kill you “, that tens of millions of Hindus were slaughtered by Arabs and other millions of South Americans annihilated by the Christians. And ultimately the question is: Are the Muslims of today ready to accept Hinduism ? Unfortunately no. For Muslims all over the world, Hinduism is still the Infidel religion ” par excellence “. This what their religion tell them, at every moment, at every verse, at the beginning of each prayer : ” Only Allah is great “. And their mollahs still enjoin them to go on fight ” jihad ” to deliver the world of the infidels. And if the armies of Babar are not there any longer; and if it is not done any more to kill a 100.000 Hindus in a day, there is still the possibility of planting a few bombs in Bombay, of fuelling separatisms in the hated land and eventually to drop a nuclear device, which will settle the problem once and for all. As to the Indian Muslim, he might relate to his Hindu brother, for whatever he says, he remains an Indian, nay a Indu; but his religion will make sure that he does not forget that his duty is to hate the Infidel. This is the crux of the problem today and the riddle if Islam has to solved, if it wants to survive in the long run.
We will never be able to assess the immense physical harm done to India by the Muslim invasions. Even more difficult is to estimate the moral and the spiritual damage done to Hindu India. But once again, the question is not of vengeance, or of reawakening old ghosts, but of not repeating the same mistakes. Unfortunately, the harm done by the Muslims conquest is not over. The seeds planted by the Moghols, by Babar, Mahmud, or Aurangzeb, have matured: the 125 million Indian Muslims of today have forgotten that they were once peaceful, loving Hindus, forcibly converted to a religion they hated. And they sometimes take-up as theirs a cry of fanaticism which is totally alien to their culture. Indeed, as Sri Aurobindo once said: “More than 90% of the Indian Muslims are descendants of converted Hindus and belong as much to the Indian nation as the Hindu themselves”…(Rebirth of India, p.237) The embryo of secession planted by the Mahomedans, has also matured into a poisonous tree which has been called Pakistan and comes back to haunt India through three wars and the shadow of a nuclear conflict embracing South Asia. And in India, Kashmir and Ayodhya are reminders that the Moghol cry for the house of Islam in India is not yet over.
* For more details, read “Negationism in India, concealing the record of Islam”, by Koenraad Elst, Voice of India, New Delhi.

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April 26, 2009

Colonizing for religion and power – tradition in Islamic fundamentalists

Colonizing to become local majority in small small pockets, outclassing or converting the people of local religion seems to be the strategy of  Islamic fundamentalists. Found this clear article, reproducing it here with additional links embedded.

Basic Islam for Hindu Dhimmis
By Subramanian Swamy

Temples have been demolished in the Valley on a daily basis. The world could not care less. An American had once told me: “Why should we care? Indian democracy is led by the majority who are Hindus and you want us to talk about the human rights of the community of rulers?” 

We do not have much time, in fact about 45 years, as the X-graph of statistical regressions estimated by J.S. Bajaj and colleagues shows. ‘X’ represents the two trends—Hindu percentage declining and Muslim percentage rising, and intersecting in the year 2061. 

We Hindus must understand the true nature of Islam before we can formulate a strategy to defeat those who threaten us.

Thanks to Shri Vedantamji of the VHP, I had visited Thondi and Rasathipuram Municipalities of Ramanathapuram and Vellore districts respectively, and was truly shocked by what I saw. Both these municipalities are in Muslim-majority areas, and the local bodies election had empowered the Muslims with their capture of the municipalities. 

The Muslim-ruled municipalities have thereafter converted these areas into mini Dar-ul-Islams, in a Hindustan of 83 per cent Hindus! The minority Hindu areas of the municipality were thus denied civic amenities, funds for schools, garbage clearing etc., and sent notices in Urdu. Hindus were bluntly told convert to Islam if they wanted civic facilities. 

I could not believe that in South India this was possible where Hindus are actually above national average at 90 per cent of the population. I know that in Kashmir Valley, Muslims who are in majority have actively or passively connived in driving out half a million Hindus out of their homes and made them refugees in their own country. Temples have been demolished in the Valley on a daily basis. The world could not care less. An American had once told me: “Why should we care? Indian democracy is led by the majority who are Hindus and you want us to talk about the human rights of the community of rulers?” 

Such atrocities are happening not only in Kashmir, but in other parts of India as well in pockets wherever Muslims are in majority, e.g., Mau and Meerut. In pocket boroughs of India, thus, Dar-ul-Islam has today returned to India after two centuries. Considering that a demographic re-structuring is slowly but surely taking place, with Hindu majority shrinking everywhere, Dar-ul-Islam in pockets might indeed, like amoeba, proliferate, coalesce, and jell into a frightening national reality—unless we Hindus wake up and take corrective action now, actions for which we shall of course not get a Nobel Peace Prize. 

Dar-ul-Islam is a Muslim religious concept of a land where Muslims rule, and the non-believers in Islam are termed as Dhimmis. The term Dhimmi was coined after the Jews were crushed in Medina [Khaybar to be exact], and the defeated Jews accepted that if they did not convert to Islam, then they would accept second-class status politically, culturally, and religiously. This included zero civil rights including the right to modesty of women, and the special tax jaziya. 

There is thus no scope for Muslims and non-Muslims uniting as equals in the political, cultural, or social system in a Dar-ul-Islam where Muslims rule. Secular order in India thus is possible only when Muslims are not in power. Thondi, Rasathipuram and other places prove that the Muslim mind suffers from a dangerous duality—of seeking secularism when out of power and imposing a brutal demeaning theocracy for non-Muslims when in power. 

It is this duality that patriotic Hindus must re-shape by modern education and other means, as also retain its demographic overwhelming majority in India. We do not have much time, in fact about 45 years, as the X-graph of statistical regressions estimated by J.S. Bajaj and colleagues shows. ‘X’ represents the two trends—Hindu percentage declining and Muslim percentage rising, and intersecting in the year 2061. 

The dhimmitude of Jews in Medina and later in Mecca represents the beginning of religious apartheid inherent and basic to Islamic mores, and practised long before what we saw in South Africa on the basis of colour and race, and that which became prevalent during the Islamic imperialist rule in parts of India. Hindus had been dhimmis for six hundred years in those parts of India despite being a bigger majority in the country than even today. Hence, a majority is not enough. Hindus need also a Hindu mindset to be free. 

In his presidential address to the Muslim League in Lahore in 1940, Mohammed Ali Jinnah had articulated this concept of apartheid in his own inimitable way: 

“To visualise Hindus and Muslims in India uniting to create a common nation is a mythical concept. It is only a fancy dream of some unawakened Hindu leaders…. The truth is that Hindus and Muslims are two different civilisations…. since their thought process grow on different beliefs.” 

Large sections of Muslims in India then had rejected Jinnah and his concept of non-compatibility of Muslims with Hindus. But after Independence and Partition, instead of building on this rejection by many Muslims, the Nehru era saw increasing pandering precisely to the religious element that believed in this apartheid. Indira Gandhi vigorously continued this appeasement thereby nurturing the apartheid mentality of Muslim orthodoxy. 

But the final undermining of the enlightened Muslim came when the government capitulated in the Shah Bano case. Thousands of Muslims had demonstrated on the streets demanding that the government not bring legislation that would nullify the Supreme Court’s judgment in the Shah Bano case but in vain. Rajiv Gandhi, I learnt later, on counsel from his Italian Catholic family, had surrendered to the hard line clerics who protested that the Supreme Court had no right to interfere and to de facto amend the Shariat, the Islamic law code. These relatives on a directive from the Vatican thought that if secular law would be applied to Muslims, it can be to the Christians too. 

This was a nonsense argument of the Muslim clerics, since the Shariat had already been amended, without protest, in the criminal law of India. The Indian Penal Code represents the uniform criminal code that equally applies to all religious communities. I therefore ask the clerics: if a Muslim is caught stealing, can any court in India direct that his hand at the wrist be cut off as the Shariat prescribes? If Muslims can accept a uniform criminal code what is the logic in rejecting the uniform civil code? 

In India, Dhimmi status for Hindus during Islamic imperialist rule has had other social implications. Defiant Brahmins and Kshatriyas, who had refused to convert and chose to remain Hindus, were forced to carry night-soil and suffer great indignities for their women folk. Or it meant gross mental torture. Guru Tegh Bahadur, for example, had to see his sons sawed in half, before the pious Guru’s own head was severed and displayed in public. 

The debasement of Hindu society then was such that those targeted valiant Brahmins and Kshatriyas, who had refused to convert and thus made to carry night-soil, were disowned by other Hindus and declared to be asprashya or “untouchable”. The ranks of the Scheduled Caste community, which was not more than 1 per cent of the population before the advent of Islam in India, swelled to 14 per cent by the time Mughal rule collapsed. 

Thus, today’s SC community, especially those who are still Hindus, consists mostly of those valiant Brahmins and Kshatriyas who had refused to become Muslims but preferred ostracization and ignominy in order to remain Hindus. Hindu society today should offer koti koti pranams to them for keeping the Bhagwa Dhwaj of Hindu religion flying even at great personal cost and misery. 

I have already written enough in these columns about Hindus being under siege from Islamic fanatics and Christian proselytizers. I have suggested that we can lift this siege only if we develop a Hindu mindset, which is a four dimensional concept. But that mind must be informed, and understand why others do what they do to Hindus before we can defeat their nefarious designs. Here I suggest therefore that we Hindus must understand the true nature of Islam before we can formulate a strategy to defeat those who threaten us. In a later column I will write about the true nature of Christianity and how to combat the menace of religious conversions of Hindus. 

At this juncture let me add even though I oppose conversion as violence, as Swami Dayanand Sarasvati boldly wrote to the Vatican Pope, nevertheless if an Indian Muslim or Christian changes his religion to Hinduism today, I will not regard it as conversion because it is a return to the Hindu fold of those whose ancestors had been forcibly converted. 

Unlike Hinduism, which says not a word against non-believers, in fact says that other religions also lead to God, Islam is harsh on them, and justifies violence against them as sacred. The choice to non-believers in Islam is: convert or accept dhimmitude. Hence, the explanation for Thondi, Rasathipuram, Mau etc., and the duality in ethics practised by Muslims everywhere. A true Muslim is Dr. Jekyll when in minority, and Mr. Hyde when in majority. [Jekyll and Hyde are characters from this novel.]

So what should we Hindus do? First, recognise that being a pious Hindu is not enough. Hindus must unite and work to install a Hindu-minded government. If 35 per cent of the 83 per cent Hindus unite to vote for a party, absolute majority is attainable. If Hindu Dharma Acharya Sabha, RSS, and VHP decide to mobilise the voter to support a party that espouses an approved Hindu agenda, then the union government is within reach through the ballot box. Second, search for those Muslims who are ready to openly and with pride declare that their ancestors were Hindus. My guess is that about 75 per cent of Muslims will be ready to do so. These are the Muslims who can be co-opted by Hindus to fight Islamic fundamentalism. If we do not do so, then the Muslim clerics will have a free run of their fanaticism. 

For this a required reading is Sri Sri Ravishankar’s Hinduism & Islam: Dedicated to the People of Pakistan Who have Forgotten Their Own Roots [www.artofliving.org]. In this Sri Sri Ravishankar has shown how “Muslims have completely forgotten that their forefathers were Hindus, so they have every right to Vedic culture”. He in fact traces the pre-Islam origins of the K’aaba. Third, invest heavily in primary education to make it world class, ban the madrasas for any student below 21 years, and make Sanskrit a compulsory language for all students. 

(The writer is a former Union Law Minister.)

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