The Candid Eye

September 30, 2009

Kashmir should be independent state: Gaddafi

Filed under: India,Indian Politics,Islam,Jihad,Kashmir,Terrorism — thecandideye @ 6:00 AM
Tags: , , , ,

From Rediff:

In a major diplomatic embarrassment to India, the maverick Libyan leader Muammar Gaddafi has supported the idea of an “independent state” for Kashmir and said that it should be a ‘Baathist state‘ between India and Pakistan. See the video.

Muammar Al Gaddafi : Courtesy - http://www.toonpool.com/

Muammar Al Gaddafi : Courtesy - http://www.toonpool.com/

“Kashmir should be an independent state, not Indian, not Pakistani. We should end this conflict. It should be a Ba’athist state between India and Pakistan,” the Libyan leader said in his address to the UN General Assembly on Wednesday.

Instead of his allotted 15 minutes, Gaddafi spoke for nearly 100 minutes during which he slammed both the United States and the United Nations, and termed the Security Council as the terrorist council.

Gaddafi opposed the induction of big powers into the UN Security Council, saying such a move would further tilt the balance of power.

In his first speech to the General Assembly, he said opening the doors of the UNSC for big powers would “add more poverty, more injustice, more tension at the world level”.

“There would be high competition between Italy, Germany, Indonesia, India, Pakistan, Philippines, Japan, Argentina, Brazil…,” Gaddafi said during his more than one-and-a-half-hour long address.

Stressing that there must be equality among member states, he noted that since India and Pakistan were both nuclear powers, if India had a seat then Pakistan would want one as well.

“We reject having more seats,” said the Libyan leader since it would give “rise to more superpowers, crush the small people.”

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September 29, 2009

In Rome, Durga is not welcome

This post is an excerpt written by Kanchan Gupta, appeared on Pioneer.

What does it mean to celebrate Durga Puja in Rome? It means to be humiliated, harassed and hounded by city officials who happen to be pious Christians. Alright, I could be utterly wrong in presuming they are pious since I have no independent confirmation of their piety or otherwise. But let’s get back to the question with which I began. Late Thursday night I was at the park near my house where the local Bengalis organise Durga Puja every year. It’s a raucous celebration of faith and culture. The food stalls are invariably hugely popular and there I was with my nine-year-old daughter, standing in a queue for kathi rolls. After what seemed like an interminable wait, it was our turn to be served. Just then my BlackBerry beeped. Balancing the piping hot rolls, dripping oil, tomato ketchup, green chilli sauce and lemon juice, in one hand, I tried to read the e-mail on my handset.

Devi Durga Puja Celebration

Devi Durga Puja Celebration

No luck. I got shoved around, nearly dropped both rolls and my phone, and decided to let the e-mail wait. Later, away from the crowd, I checked the e-mail and it was a fascinating story. Since the identity of the person who had sent the mail is not really relevant, let me reproduce the text: “The Municipal Police authorities of Rome have today withdrawn permission, granted three weeks ago, to celebrate Durga Puja in Rome. The cancellation came a few hours before the Ambassador of India was scheduled to inaugurate the Puja at 8 pm local time. No acceptable explanation has been given. This has caused the local Indian community the loss of thousands of Euros spent in preparatory arrangements. The same thing was done in the same manner in 2008 also. Please monitor developments.”

Now that’s awful, I told myself, here I am having kathi rolls and there they can’t even celebrate their own festival. On Friday, I called a friend in Rome who provided me with the latest details. Our Ambassador, Mr Arif Shahid Khan, a feisty man who has in the past taken up the issue of Sikhs being forced to take off their turbans at Italian airports, campaigned throughout the day, calling up officials, including the Mayor of Rome, and contacting members of the ‘Friends of India’ group in the Italian Parliament, arguing with them why permission for the Puja should be restored. By evening, the authorities had reversed their order and permission was granted to celebrate Durga Puja, which will now begin on Saturday, Ashtami — a full 48 hours behind schedule. Provided, of course, there is no last minute cancellation, as it happened on Thursday. Mr Khan will inaugurate the Puja, an honour he richly deserves.

The story behind the cancellation needs to be told, if only to point out that Christian countries in the West, whose Governments so blithely criticise the ‘lack’ of ‘religious freedom’ in India, have no compunctions about trampling on Hindu sentiments at home. After last year’s experience, when permission for celebrating Durga Puja in Rome was abruptly withdrawn by officials who cited specious reasons to justify their grossly unfair decision, the organisers, led by Mr Rajesh Sahani, a Sindhi from Kolkata who speaks flawless Bengali, took ample precautions this year. They were given permission to organise the Puja at Parko Centocelle, a public park on Via Cailina, Torpignattara. Three weeks ago, permission was granted for the Puja at the park and necessary formalities were completed.

Early this past week, the Puja organisers were told they could not use the park as a crime had been committed there and the location posed security-related problems. The organisers agreed to change the venue. Another park was selected, permission was given to celebrate Durga Puja there, and the preparations began all over again in right earnest. Then, like a bolt from the blue, at 4 pm on Thursday came the withdrawal of permission by the Municipal Police. The organisers were bluntly told to pack up and leave hours before Durga Puja was scheduled to begin with Akal Bodhon in the evening. Why? No reason was proffered.

Cross Question

Cross Question

Some officials are believed to have told the organisers that the cancellation of permission at the eleventh hour, both last year and this year, was meant to be “retaliatory action against the persecution of Christians in India”. It may be recalled that the President of Italy, Mr Giorgio Napoletano, has been vociferous in demanding that Europe should do more in support of Christians in India and to help them ‘affirm their right to religious freedom’. The Government of Italy has in the past summoned the Ambassador of India to convey to him that it has “deep concern and sensitivity for the ongoing inter-religious violence… that has caused the death of many Christians.” The Pope has been no less harsh in denouncing India.

There could be another reason, apart from its “deep concern” about the welfare of Christians in India, for Italy’s callous disregard of the sentiments of Hindus in that country. Although the Italian Constitution guarantees religious freedom, under the Lateran Treaty with the Vatican, Italy recognises only the three religions of Semitic origin — Christianity, Judaism and Islam. All other religions are no more than paganism and are to be shamed and shunned. The Vatican would not countenance any open breach of the Lateran Treaty; Italy would not want to be seen as recognising Hinduism.

“It’s only natural that Italy should have a surfeit of churches. But it’s the rejection of any other faith than Christianity, Judaism and Islam that explains why there are so many mosques but virtually no temples in Italy although this country has a large Hindu expatriate population,” my friend told me while regretting the attitude of the Government and the local authorities. According to him, there are only three temples in Italy: One in a garage in Venice; another at Frescolo and the third at Reggio Emilia. These survive at the mercy of local zoning officials.

But for Mr Arif Shahid Khan’s pro-active involvement — most Ambassadors tend to stay aloof from community affairs — this year too there would have been no Durga Puja in Rome. Indians in Italy owe him a debt of gratitude. So do Bangladeshis who are equal participants in this annual celebration of dharma’s victory over adharma, of the triumph of good over evil. Cultural and linguistic affinities unite Bengalis, irrespective of whether they are from the west or east of Padma, during this autumnal festival celebrated around the world.

Meanwhile, let’s not get carried away by the West’s bilious and bogus criticism of ‘lack of’ religious freedom in India and indulge in self-flagellation. Let the West look at its own ugly, septic warts. If Christians can celebrate Christmas in New Delhi, Hindus have the right to celebrate Durga Puja in Rome. This is non-negotiable.

September 28, 2009

War & peace, it’s in the mind

War or Peace?

War and Peace are in the same mind

War and Peace are in the same mind

This one appeared on Times of India.Excerpts follow:

Islamic scholar and peace advocate Maulana Wahiduddin Khan and Hindu spiritual guru Sri Sri Ravi Shankar talk about jihad in the Qur’an and Kurukshetra in the Bhagavad Gita.

Sadia Khan, the Maulana’s 24-year-old granddaughter, adds a youthful perspective with her questions. The dialogue was moderated by Narayani Ganesh.

Left to right:  Maulanna Dr. S. Kalbe Sadiq, Shri Tarlochan Singh (Chairman, Minorities Commission), Parmarth Swamiji, HH Sri Sri Ravi Shankar, Maulanna Wahiduddin  Khan Sahib - Photo Courtesy : Tarun Vijay,Editor,Panchajanya

Left to right: Maulanna Dr. S. Kalbe Sadiq, Shri Tarlochan Singh (Chairman, Minorities Commission), Parmarth Swamiji, HH Sri Sri Ravi Shankar, Maulanna Wahiduddin Khan Sahib - Photo Courtesy : Tarun Vijay,Editor,Panchajanya

TOI What do the Qur’an and the Bhagavad Gita say about violence and conflict resolution in the context of jihad and Kurukshetra?
Maulana Wahiduddin Khan: Let’s discuss the misunderstanding of the term jihad. Jihad is an Arabic word that has neither a mysterious meaning nor relation to any sacred duty. Jihad is a simple word; it means to struggle, to strive. Jihad is to achieve a positive goal in life through peaceful means.
The Prophet of Islam has said: “Do jihad against your own desires.” That is, doing jihad against yourself. So jihad means to control your desires. Jihad is to discipline your own behaviour. The Qur’an says: “Do jihad with the help of the Qur’an” (25:52). The Qur’an is a book of ideology; it is not a weapon. So doing jihad with the help of the Qur’an means to try to achieve one’s goals through an ideological struggle.

Sri Sri Ravi Shankar: In the Bhagavad Gita, Sri Krishna said to Arjuna: The perpetual enemy of an enlightened person is agyaan or ignorance and desires. The shatru or enemy is desire. Our own mind behaves as both friend and enemy. When you have control over your mind it is your friend; when you don’t have control, the mind is your enemy. The mind is the cause of your bondage and liberation. The mind you have no control over is frustrated and so is self-destructive. That is the mind you need to wage war with before dealing with outer war.

Before getting into outer war Sri Krishna said to Arjuna: There is Daivi Sampath and Asuri Sampath — those that take you to higher evolution and those that take you down — the divine versus the demonic aspects in you.

MWK: You’re right. According to the Qur’an every individual must inculcate spirituality in himself to control his desires. You have to win over yourself by seeking guidance in divine knowledge enshrined in the Qur’an. To control one’s desires with the help of spirituality is the gist of all religions.

TOI: But isn’t the desire to control desires also a desire?
SSRS: Don’t you put alum in water to clean the water? After it cleanses the water, the alum dissolves itself. Similarly, one desire of the highest helps overcome lower carnal desires and then dissolves itself.

MWK: The desire to control is a positive desire. We try to discipline our negative desires through positive thoughts. The most important thing is to be positive always.

TOI: How does one reconcile higher spiritual goals like enlightenment with the responsibilities of daily life?
SSRS: Highly regarded spiritual goals should not be thought of as being too highbrow and impractical. And bookish knowledge alone is not enough. You need to also connect to day-to-day life and its responsibilities. You need to have a bigger vision and know also that it is possible to achieve that higher goal with the help of spiritual experiences. For instance we find that children come up with great ideas — but they might suddenly find that their ideas are not working out and that it is difficult to be honest, to speak the truth… they become frustrated. At such times spiritual and religious reinforcement becomes necessary. To close the
gap between idealism and practicality, spirituality is necessary. Youth can greatly benefit from spiritual guidance.
MWK: Coming back to the subject of jihad, every aspect of life involves (peaceful) struggle. Islam wants us to always remain positive. This goal can be achieved only through continuous spiritual effort. This is called jihad in Islam. But jihad is different from qital. Jihad is peaceful resolution while qital is to go to war. In Islam, war is permitted in defence alone. No other kind of war is allowed in Islam.

SSRS: I’d like to add one point. There is the chatur upaya or four ways: Sama (tolerance), Dana
(forgiveness), Bheda (indifference) and Danda (to wield the stick). When the first three ways fail, one has to be strict to deal with injustice or unrighteousness. All the four upayas are used to discipline children, too, because discipline is absolutely essential in childhood as well as in a larger sense in society. It is not violence, but a stringent method to deal with the necessity of defence and discipline.

MWK: All these are part of peaceful struggle. But qital refers only to war in case of armed aggression from outside. But even in qital you cannot kill non-combatants. Also, in Islam there is no room for guerrilla or proxy warfare or for undeclared war or aggression. At present some Muslims are engaged in violent activities, which they claim to be jihad. But these people belong to non-governmental organisations. In Islam, only the state is allowed to go to war; all non-state warfare is unlawful. Even proxy wars between governments are unlawful.

SSRS: I totally agree with you — the two big epics of India, the Ramayana and Mahabharata, had wars as prominent features but they are called “Dharma Yuddha” — where righteousness reigns. The parties fight till sunset, and after that they visit each other’s camps to enquire about each other’s welfare. These wars were not waged in an inhumane manner; they kept virtues and values intact. When Rama fells Ravana in the battle, he tells his brother Lakshmana: “Go, learn from Ravana.” And when Lakshmana goes to Ravana to learn as a pupil, Ravana gives profound knowledge to him. Thus wars were fought because of
inevitable reasons and to uphold righteousness and defend the people.

MWK: In Islam, there is no war against injustice. The problem of injustice must be resolved only through peaceful means. The only exception in this regard is when a country is attacked. Then, it can wage war in self-defence.

Sadia to SSRS: You say that youngsters have grand goals but they soon find themselves facing frustration and that spirituality could help them achieve their goals. Could you explain how?

SSRS: Spirituality gives you strength; it helps you become more enthusiastic; it increases your energy levels and gives you a broader understanding of life. You would be able to face conflicts and resolve problems peacefully. Spiritual guidance could give you broader vision, more hope and faith and enforce the importance of service to others. When you serve others, your problems appear small and you can handle them better. It will help you to cope better with setbacks.

Sadia: OK, so how different would that be from going to a psychiatrist?

SSRS: Well, psychiatry might be a modern version of what was once only spiritual counselling. However, spirituality would possibly do more than help you resolve your current problem since it promotes the importance of service and looks beyond the situation at hand. Psychiatric counselling, in the process of helping you recollect and remember past anger – maybe anger at parents, friends or the system – in order to overcome it, might end up making you even more angry! Or, at best it could provide you temporary relief, but the soul remains dry. Spirituality, on the other hand, nourishes you from deep within.

Sadia: Dada, what would you say?

MWK: I’m not an expert on psychiatry but as far as my knowledge goes, psychiatry is an external discipline, just like other disciplines, while spirituality deals with your inner capacity. So when you try to unfold your inner potential you become spiritual. Perhaps this is the difference between internal and external healing.

TOI: In Islam, God is perceived as being formless whereas in the Hindu tradition, there is a whole pantheon of gods in human and other forms. There is the concept of ishta devta.

SSRS: God can be adored in all forms. He is also formless. Ishwara is Satchitananda. He is chaitanya, consciousness, beyond name and form but he can be adored in 1,000 names and 1,000 forms. However, whatever devta you choose, your chant says divinity is beyond form as well as it represents form: One in All and All in One. When propitiating Ganesha, the chant says: “You are Rudra, You are Shiva, You are
Vishnu, You are Devi…”

So in one form you see all aspects but for purpose of celebration you might choose a particular name and form for convenience. Many aspects of the Divine are forgotten, so these are ways to remember them. You cannot understand Vedic rituals without understanding Vedanta, the ultimate knowledge. Maulanaji?

MWK: There are two different concepts of God: the impersonal God and the personal god. The impersonal God is a philosophical concept of God, which has become a part of different religious traditions. Some Sufis have also adopted this concept of God, in the name of Wahdat al-Wajud. The concept of a personal god is called Tauhid. That is, there is no God but One God — “La Ilaha Illa Allah.” Most philosophers were believers. In Islam, the Creator and the created are two different entities. In monism, both are one and the same.

SSRS : God is considered Omnipresent, Omniscient and Omnipotent. There is Purusha and Prakriti, personal and impersonal. The Ashtada prakriti are: Earth, water, fire, air, ether, mind, intellect and ahankar or ego. Personal form is important for ishta devta but that’s also the One universal God, the Devta. The Vedic concept is of saakaar and niraakaar, that we are a combination of form and formlessness — the body has form, the mind is formless. The universe is a form of the Divinity. Yet the universe itself is not God. But Divinity also is part of the universe. It lives in it and comes out of it as well. In the Bhagavad Gita chapter 9, Sri Krishna says: “The whole of this universe is permeated by Me as unmanifest Divinity, like ice by water and all beings dwell on the idea within Me. But, really speaking, I am not present in them.” This is pretty much in tune with quantum physics.

September 27, 2009

Chick publications – The traitor

Filed under: Christianity,Evangelists,USA — thecandideye @ 6:00 AM
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Excerpts from Wikipedia,

Chick Publications is an American publishing company founded and run by Jack T. Chick which produces and markets Protestant fundamentalist pamphlets, DVDs, VCDs, videos, books, and posters. Chick Publications’ best-known products are Chick tracts, which are comic tracts that are available in nearly 100 languages. Arguably all of its products promote and seek to win converts to Christian fundamentalism. While the tracts express views that are generally accepted within Christian theology, e.g. the Incarnation of Christ, they are also often seen as controversial, even by some Christians, for views and criticisms against cultures, religions and theological concepts. Chick’s “espous[ing] a variety of hateful doctrines” have moved the Southern Poverty Law Center to label the organization as a hate group.

Chick Publications is based in Rancho Cucamonga with a mailing address in Ontario, California. All of Chick Publications’ tracts, and several excerpts from his full-length comics, may be read without charge at the Chick website. Many older tracts are out of print; however, Chick Publications will print a minimum 10,000 tract special order of any out-of-print series.

Chick’s claims about Catholic, Masonic, Satanic, etc., conspiracies are based in large part on the testimony of people who claim to have been members of these groups before converting to Evangelical Christianity, most prominently Rivera and Schnoebelen. Many of Chick’s critics consider these sources to be frauds or fantasists. Nevertheless, many Chick supporters believe their claims to be legitimate.

The Chick Publications website is blocked in Singapore. In December 2008, a Singaporean couple was charged with sedition for distributing the Chick tracts The Little Bride and Who Is Allah?, said to “to promote feelings of ill-will and hostility between Christians and Muslims in Singapore”.

Why does India hesitate to do the same thing for this website?For people who ask what these guys are upto,here is a sample cartoon.Click here.

September 26, 2009

Saudis have radicalized 80% of US mosques!!!

Filed under: Hinduism,Kashmir,Monuments — thecandideye @ 6:00 AM
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Mainstream US Muslim organizations are heavily influenced by Saudi-funded extremists, according to Yehudit Barsky, an expert on terrorism at the American Jewish Committee.

Worse still, Barsky told The Jerusalem Post last week, these “extremist organizations continue to claim the mantle of leadership” over American Islam.

The power of the extremist Wahhabi form of Islam in the United States was created with generous Saudi financing of American Muslim communities over the past few decades. Over 80 percent of the mosques in the United States “have been radicalized by Saudi money and influence,” Barsky said.

A Mosque in Michigan

A Mosque in Michigan

Before the 1970s, she explained, “Muslim immigrants who came to the United States would build a store-front mosque somewhere. Then, since the 1970s, the Saudis have been approaching these mosques and telling them it wasn’t proper for the glory of Islam to build such small mosques.”

For many Muslims, it seemed the Saudis were offering a free mosque. However, Barsky believes for each mosque they invested in, the Saudis sent along their own imam (teacher-cleric).

“These [immigrants] were not interested in this [Wahhabi] ideology, and suddenly they have a Saudi imam coming in and telling them they’re not praying properly and not practicing Shari’a [Islamic law] properly.” This Saudi strategy was being carried out “all over the world, from America to Bangladesh,” with the Saudis investing $70-80 billion in the endeavor over three decades.

Barsky, who heads the AJC’s Division on Middle East and International Terrorism and is the executive editor of Counterterrorism Watch, said this means that “the people now in control of teaching religion [to American Muslims] are extremists. Who teaches the mainstream moderate non-Saudi Islam that people used to have? It’s in the homes, but there’s no infrastructure. Eighty percent of the infrastructure is controlled by these extremists.”

The same is true, Barsky said, of many of the mainstream Muslim organizations in America. Many of them are “pro-Saudi and pro-Muslim Brotherhood organizations.”

As examples, she listed three important groups: the Islamic Society of North America, which “supports the Muslim Brotherhood and the Saudi regime;” the Islamic Circle of North America, which “is composed of members of Jamaat e-Islami, a Pakistani Islamic radical organization similar to the Muslim Brotherhood that helped to establish the Taliban;” and the Council on American Islamic Relations (CAIR), “founded in the 1980s by pro-Hamas activists.”

The problem is most acute when it comes to interfaith relations. When advising colleagues on interfaith work with their Muslim counterparts, Barsky tells them “to proceed with caution, [since] some of the [extremist] organizations have concluded that interfaith dialogue is a good way to spread the ideology.”

Indeed, despite instructions given in Saudi embassy literature – and available in many mosques throughout the country – which blast Jewish and Christian “corruption and immorality” and teach Muslims that “the only way to survive is to have no contact with the infidel Christians and Jews,” these organizations reach out to Jews and Christians.

Barsky explained that interfaith dialogue gives such organizations a public legitimacy that their ideology would deny them if they expressed it outright.

“So there’s a problem,” Barsky concluded, “with knowing who these people are, who is really moderate. [These organizations] come to the Jewish community to talk about interfaith, while they still teach anti-Western and anti-Christian doctrines to their followers. Some of the leaders have even condoned suicide bombings in Israel and against American armed forces.”

Her advice to American Jewish organizations who want to take part in interfaith activities: “Take time to learn who they are and what they’re saying. It’s more complicated than just respecting each other.”

As for finding true moderates in the American Muslim community, Barsky said such organizations “have quite a way to go before they will have the level of organization” displayed by the extremist organizations. “So there’s a moderate voice that hasn’t been heard. But it’s starting to be heard, and that’s because of the anger over [organizations such as] CAIR claiming the mantle of leadership.”

For example, organizations such as the Arizona-based American Islamic Forum for Democracy and the Washington-based Center for Islamic Pluralism are both new and “have gathered under their umbrella a number of moderate organizations.”

As for combatting Islamic radicals in America, Barsky thinks Americans need to change the way they think about Wahhabi Islam.

“The United States has a hard time understanding the extremists’ ideology. Americans don’t like to interfere in the religion of other people. But the reality is that this isn’t religion, but a politicized radical ideology. It’s very dangerous,” she warned, adding that the people who are being taught this ideology are prime targets for recruitment by terror organizations.

“If we don’t understand that [these groups] are dangerous,” she concluded simply, “we’re going to suffer the consequences.”

September 25, 2009

South India: Lashkar’s next terror target

Filed under: Islam,Jihad,Terrorism — thecandideye @ 6:00 AM
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Central intelligence agencies have picked up intercepts that militants groups such as the Lashkar-e-Tayiba have come up with a new plan to target cities in the south of India.

The intercepts have been picked up on the basis of the movement of some cadres from Kerala and Karnataka in Pakistan occupied Kashmir. Intelligence Bureau sources told rediff.com that it is clear that these men were sent in from the southern states so that they could be trained in order to carry out strikes in this part of the country. The cops have also been intimated and asked to keep a thorough vigil to ensure that LeT cadres do not regroup in the south. The Lashkar leadership is interested in regrouping in the south, the IB says.

This is the reason that is the modules down south are directly connected to the Gulf modules which are a major money spinner for the militant groups.

Why South is important?

It is now a confirmed that many southern modules carried out the serial blasts in the country. Following the blasts there was a major crackdown on the cadres and sleeper cells. Even the interrogation of various terrorists revealed that the southern module carried out the blasts.

Mysore place

Mysore palace

The most important factor that came out during the interrogation was that the entire southern module was directly linked to the Gulf module. However, the recent crackdown has had a disastrous effect on the Lashkar’s plans. Sources say that the south modules were being majorly financed by the Gulf module.

Kerala - Backwater area

Kerala - Backwater area

IB sources say that the main link between the southern and the Gulf modules was Sarfaraz Nawaz. He was primarily in charge of money transfer and was doing so until he was apprehended with the help of the Research and Analysis Wing and brought down to Bengaluru.

The IB says that the link between the Gulf modules and the southern modules has almost snapped following the recent spate of arrests. The biggest concern for the Lashkar was that the monetary link was snapped.

Kanyakumari - Thiruvalluvar statue

Kanyakumari - Thiruvalluvar statue

Prior to the arrests, modules in the Gulf were able to send in several crores of rupees into India and this was coordinated by the members of the southern module. However now, the monetary transcation has come down drastically and hence it is becoming difficult for these groups to operate the modules.

In the next phase of the plan, the Lashkar aims at rebuilding the southern module. Not only does the Lashkar need men in the south to carry on monetary transactions, but also wants the cadres to undertake recruitment on a largescale. The recruitment, according to security agencies, will help them undertake operations both in the Kashmir valley as well the rest of the country.

September 24, 2009

Dancing Jesus!!

Filed under: Christianity,Evangelists — thecandideye @ 6:00 AM
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Dancing Jesus illustration in The New Community Bible published by The Bombay St. Paul’s Society, 2008, and released by the Catholic Bishops Conference of India. The “Indian Bible” as it is called, contains invented and interpolated phrases such as “he will dance with songs of joy for you” for Zephaniah 3:17, and numerous quotations from the Vedas, Upanishads, and Puranas. The vedic and puranic slokas are described as sourced from “Indian Scriptures”, not Hindu Scriptures.

Dancing Jesus

Dancing Jesus

The newfangled Bible has been strongly condemned by Hindus in India and abroad, and by many Christians in India who regard it as blasphemous. It is designed to subvert and subsume the Hindu scriptures to the Christian scriptures, and assist in the mission of “fulfilling” Hinduism in the “saving truth” of Jesus Christ.

The Shankaracharya of Kanchipuram Sri Jayendra Saraswati made special mention of the Indian Bible to the Vatican’s representative Cardinal Jean-Louis Pierre Tauran at a private interfaith meeting in Mumbai on June 12, 2009. He demanded that the Indian Bible be withdrawn and that the Catholic Church cease and desist from further use and abuse of Hindu dress, scriptures, symbols, and rituals.

He also demanded that the Catholic Church give up its mission to convert Hindus to Christianity, and that a firm commitment to this end be given to Hindus by the Vatican even as a similar commitment to stop evangelizing Jews was given to the Chief Rabbi of Israel by Pope Benedict XVI in Jerusalem on May 12, 2009.

See also these articles from Vigil Online:

Kanchi Acharya at interfaith dialogue with Vatican in Mumbai

Vatican surrenders right to convert Jews

Related articles:

New Indian bible draws fire over Hindu references

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